Wednesday, November 27, 2013

Why People Hate History

In a nutshell, it’s because history nothing to do with them, at least, in the way it’s currently written.  If you believe history should only be scientific and legal, then I believe it’s a waste of time to read current history and that’s what millions of American students believe.  It’s really a boycott or non-compliance or even a passive resistance to required education courses.  What keeps the terrible history teachers on the job is a puzzle.  Perhaps it’s convention and tradition locked in tandem in the closed society of academia.  Money from unsuspecting parents just keeps pouring in.  It’s no wonder they feel cornered; “That’s just the way it is.”  The kids feel the same way, but history as a required subject is a losing proposition.  Who gets the last laugh on the tenured professors?
 
Consumers want histories that are alive and relevant, not the histories of scientific materialism and legal argument.  They are tired of beans and barrels of oil history with its legions of Marxist interpreters.  People look for content and meaning because life has its meaning in the lesser mentioned phenomena like motive, context, passion, and spirit.  It’s insufficient to say those ingredients are the only considerations.  Scholarship plays an important role, but the professors who actually teach and write history should also have a due respect for the other dimensions of humanity, especially, the spiritual side.  History is not a science laboratory or court room.
 
Properly taught history open’s the Christina’s World of the individual and subjects him to what we used to call a liberal education – seeing all sides of the story and confronting the individual with those who have gone on before.  That reality which Thomas Carlyle says is the first reality means intrigue, murder, terror, conspiracy, real people and their weaknesses, real motives, and blood and guts.  It does not mean atomization where reason, timeline, and motive are displaced with unrelated and incomprehensible events that float around like dust in a wind storm. 
 
Most people except cloistered scholars, politicians, and media types are familiar with the human side of life because they live it.  They know what office politics and intrigues are and it’s not a leap of faith for them to eventually recon their observations and primal instincts with histories they can understand and respect.  It is possible to know why wars are fought, why successional murders occurred, why our country has deteriorated, and who or what is to blame.  Those intellectual sappers who dominant the institutions and airways do not fully understand that most people rely on the old saying, “If it looks like a duck and quacks like a duck.”  If history is to be revived and not reviled, it should be relevant, written with common sense, and above all, be personal.